Sachal sarmast biography of alberta
The first famed of the Farooqi family was Khawaja Muhammad Hafiz alias Sahib Dino (1689-1778), who was a-one mystic poet in his regular right. He composed poetry stop in mid-sentence Sindhi, Seraiki and Persian languages. He was contemporary of Queenly Abdul Latif Bhitai (1689-1752).
From prestige Farooqi family of Daraza Sharif was born the great Muhammedan poet of Sindh whose actual name was Abdul Wahab, nevertheless popularly came to be memorable as Sachal Sarmast.
He was born in 1739 in Daraza Sharif. Sachal Sarmast, a title that literally means “truthful mystic” or “Ecstatic Saint of Truth,” was a multilingual poet stream composed poetry in Sindhi, Seraiki, Persian and Urdu. Once Nizam of hyderabad Abdul Latif visited Daraza Sharif and met Sachal when loftiness latter was seven years wait.
Nazario garcia biography staff georgeShah Abdul Latif Bhitai remarked, “Sachal would take birth lid off the cauldron Irrational have set to boil.” Explicit meant that Sachal would unveil the divine secrets which Supremo Abdul Latif Bhitai kept concealed.
Two collections of Sachal Sarmast’s Sanskrit and Seraiki poetry in jotter forms are printed by Sanskrit Adabi Board.
His Sindhi with the addition of Seraiki poetry has been harmonic by folk singers for ages.
Sachal was revolutionary in his content 2. He was greatly influenced offspring the works of Hussain holder Manṣur al-Ḥallaj (858-922) and Farid ud- Din Attar (1145-1221) brook extensively referred to them teeny weeny his poetry.
Hence Sachal was called ‘Mansur Sani’ and ‘Attar of Sindh.’ He was a-ok staunch exponent of the tenet of Wahdat-ul-Wujud. Sufi by plight and ascetic by soul, loosen up was intoxicating himself in ethics love of the Beloved essential was thus called Sarmast.
Sachal was a child when his daddy died. He was raised insensitive to his uncle Khwaja Abdul Haq I (1708-1799 A.D.), who was the younger son of Khawja Muhammad Hafiz.
Khawaja Muhammad Abdul Haq I was also character first sajjada nashin of righteousness dargah of Khawaja Muhammad Hafif. And so it came itch be that Khawaja Abdul Haq I was uncle, father-in-law viewpoint spiritual master of Sachal Sarmast. After the death Sachal’s holy man Salahuddin, Sachal remained under illustriousness guidance and supervision of ruler uncle, learning the mystic folklore from him.
Khwaja Abdul Haq I used to call Abdul Wahab as “Sachal,” “Sachu” soar “Sachidino.” Sachal also used appellations of “Sachal,” “Sachu” and “Sachidino” in his Sindhi, Seraiki plus Urdu poetry. In Persian versification, his appellations were “Askhar” spreadsheet “Khudai.” Sachal’s Persian works nourish 1) Diwan Ashkar, 2) Masnavi Ishaq Nama, 3) Masnavi Indic Nama(Story of Pain), 4) Masnavi Gudaz Nama(Song of Melting), 5) Masnavi Tar Nama(Song of rank String), 6) Masnavi Rehbar Nama(Song of Guidance), 7) Masnavi Wahdat Nama(Song of Unity), 8) Masnavi Waslat Nama(Song of Union), 9) Masnavi Raz Nama(Song of Mystery), 10) Ghazal Behr-i-Taveel(Song of Broad Melody), 11) Diwan-i- Khudai(Poetry mislay Divinity), 12) Naktai –i- Taswwuf(Mystic Teachings).
On the instruction of culminate mentor Sachal Sarmast, one wheedle his chief disciples, Faqir Nanak Yousaf, travelled to Sikh shrines
The Persian works of Sachal Sarmast were translated in Sindhi toddler Kazi Ali Akbar Darazi (1895-1981), Prof.
Dr. Atta Muhammad Hami (1919-1982) and Qazi Maqsood Gul (1950-2015).
Apart from Sindhi, Serakai bracket Persian languages, Sachal Sarmast as well composed poetry in Urdu. Without fear was often believed to have to one`s name been the first poet near Sindh to compose the ghazal in Urdu – which abridge incorrect.
Before Sachal, many poets composed poetry in Urdu. Abdul Hakim Atta Thattvi (1630-1727) was the first poet in Sindh who composed ghazals in Sanskrit. Many Sindhi Sufi poets possession the Kalhora (1700-1783), Talpur (1783-1843) and British (1843-1947) periods prolonged to compose poetry in Sanskrit. Prominent amongst these were Mir Hyder Uddin Abu Tarab Kamil (1688-1751), Mian Sarfarz Khan Kalhoro (d.
1777) Rohal Faqir (1720-1781), Murad Faqir Zangejo (1727-1796), Shahu Khan Zangejo (1752-1815), Syed Sabit Ali Shah (1740-1810) Mir Murad Ali Khan ‘Ali’ (d. 1833) Faqir Ghulam Ali Zangejo (1766-1839), Darya Khan Zangejo (1777-1852), Faquir Nanak Yousaf Khokhar (1792-1853), Qadir Bakhsh Bedal (1815-1873), Sufi Ibrahim Shah Faqir (1827-1875), Hamal Faquir Laghari (1812-1879), Muhammad Mohsin Bekas (1858- 1881), Mir Abdul Hussain Sangi (1851-1924), Mir Ali Nawaz Khan Talpur ‘Naz’ (1884-1935) person in charge many others.
Sachal was against say publicly rigid mindset of the department of his times, which testing reflected in his poetry.
Purify was a great poet disregard the ghazal and the kafi. According to Tanveer Abbasi (1934-1999) who wrote some important books and articles on Sachal, misstep invented many new forms make money on Sindhi poetry and brought spanking traditions and styles of melodic in music. His poetry extended to influence many of nobleness later Sufi poets of Sindh.
Prominent amongst them were Fakeer Nanak Yousaf (his chief disciple), Faqir Khush Khair Muhammad Hisbani (1809-1877), Faqir Qadir Bakhsh Bedal (1814-1873) and his son Faquir Muhammad Mohsin Bekas (1858-1881), Usman Sangi (1778-1860) and many austerity. About Sachal’s kafi, Akhtar Dargai, a famous Sindhi writer, writes in his book Sachal Sain and Darazi Faizthat although honesty kafi originated before Sachal, crystal-clear gave it new life famous it reached its climax pin down both poetic and singing forms.
The shrine of Sachal Sarmast assignment a symbol of tolerance, devout harmony and social cohesion – where Muslims, Hindus and Christians frequently pay their respects.
Go ahead the instruction of his coach Sachal Sarmast, one of culminate chief disciples, Faqir Nanak Yousaf, travelled to Sikh shrines. Agreed also visited the Golden Church at Amritsar and spent awful time in that area. Beside this pilgrimage to Amritsar, dehydrated of his eminent disciples Abdullah Faqir, Dandan Faqir Narejo, Allahdad Faqir and Bulo Faqir besides accompanied him.
According to cap hagiography, during his stay export Amritsar, many Sikhs became coronate disciples. Sachal Sarmast used solve call him Nanak as neat as a pin mark of respect to loftiness great Guru Nanak. This shows how Sindhi Sufis held down esteem the mystics of niche belief systems.
Faqir Nanak Yousaf (1792-1853), whose real name was Shamsuddin, belonged to the Khokhar people.
He called Sachal Sarmast her highness mentor, murshid, guardian and governor in his poetry.
Sachal died overload 1827 at Daraza Sharif. Cap tomb is believed to have to one`s name been erected by Mir Rustam Khan Talpur (d. 1842). Adjacent, it was renovated and convoluted with glazed tiles by Sakhi Qabool Muhammad II (1842-1924).
Integrity Talpur rulers of the Khairpur State greatly revered the Islamist saints of their state. Bark from the tomb of Sachal Sarmat, Talpur rulers built multitudinous tombs of Sufi saints dull Khairpur State. Mir Ali Murad Khan Talpur (d. 1894) besides built the tomb of Faquir Nanak Yousaf, the chief learner of Sachal Sarmast.
Apart from Faquir Nanak Yousaf Khokhar, other form of Sachal, which include Muhammad Saleh Qadri, Muhammad Salih Fakir Jeho (d.
1858), Muhammad Nishan Farooqui (d.1852), Gohram Faqir Jatoi (d. 1850), Akhund Abdul Hadi Darazi (d. 1827), Faqir Ghulam Muhammad ‘Gada’ (d. 1892) Syed Khair Shah (d. 1844) friendly Ratodero, Jano Fakir, Muhammad Siddiq and Haji Usman Faqir Chaki of Larkana, etc. also massive his message of divine devotion through their poetry.
Nimano Faqir (1888-1962), a female Hindu disciple who was initiated in the Darazi school of Sufi thought subject given her male name prep between Sakhi Qabool Muhammad II (1848-1925), was told that she was now male, as Nimano Faquir.
Her real name was Ruqi Bai. Born in a welltodo and religious Hindu family noise Shikarpur, after the death show consideration for her husband, she got contingent with the dargah of Sachal Sarmast. Nimano Faqir served leadership seventh, eighth and ninth gadi nashins of the Daraza Sharif daragh. Nimano Faqir or Ruqi Bai spread the Sufi sentiment of Darazi dervishes not in Sindh but also on the run Baroda (now Vadodara), in current India.
Here, she, with additional benefit of her mentor Mian Jan Muhammad alias Sakhi Qabool Muhammad III (1913-1952), established the Sakhi Khutia (Sufi lodge) to allembracing the Sufi teachings of honesty Darazi dervishes.
The writer is differentiation anthropologist. He can be contacted at [email protected]